Reactualizing the Meaning of Tasawuf: An Introduction to Education
DOI:
https://doi.org/10.66325/nusantaraeducation.v2i2.64Keywords:
Meaning, Reactualizing, Sufism, EducationAbstract
Sufism is frequently perceived as a static and traditional discipline, often viewed as resistant to change and detached from contemporary intellectual developments. However, such assumptions overlook the dynamic nature of tasawuf, which demonstrates a capacity for adaptation and reinterpretation across different historical and socio-cultural contexts. This study aims to examine the essential meaning of Sufism from a terminological perspective, highlighting its conceptual flexibility and enduring relevance in guiding spiritual life. This research employs a qualitative approach using a literature study method. Data were systematically collected from classical and contemporary sources on Sufism, including theological, philosophical, and ethical discourses. The collected materials were then analyzed through content analysis to identify patterns, variations, and underlying principles in defining Sufism. This method enables a comprehensive understanding of how Sufism has been articulated by various scholars and traditions. The findings reveal that the essence of Sufism cannot be confined to a single, fixed definition. Instead, it is shaped by diverse perspectives, each emphasizing different dimensions such as spiritual purification, ethical refinement, and experiential knowledge of the Divine. Despite these variations, all interpretations consistently root their foundations in the Qur'an and Sunnah. Sufism also encompasses a distinct spiritual orientation that focuses on cultivating an intimate relationship with God, often expressed in the principle “Ilāhī anta maqṣūdī wa riḍāka maṭlūbī” (O God, You are my ultimate goal, and Your pleasure is what I seek). This study contributes to the scholarly discourse by reaffirming the adaptive and contextual nature of Sufism, challenging its stereotypical portrayal as rigid and outdated. It offers a nuanced understanding that positions Sufism as a living tradition capable of engaging with modern spiritual and intellectual challenges.
References
Akbarizan. (2008). Tasawuf Integratif. Suska Press.
Al-Ghazali. (n.d.). Ihya Ulumuddin, juz II. Maktabah Usaha Keluarga.
As-Siraj, A. N. (1960). al-Luma’ ditahqiq oleh Abdul Hakim Mahmud. Dar Al-Kutub Al-Haditsah.
As-Suhrawardi. (n.d.). Awarif al-Ma’arif. Sulaiman Mar’i.
Asmaran. (1996). Pengantar Studi Tasawuf. PT Raja Grafindo Persada.
Asy-Syarqawi, M. A. (2003). Sufisme dan Akal, terj. Halid al- Kaf. Pustaka Hidayah.
Hamka. (1978). Tasawuf; Perkembangan dan Pemurniannya. Yayasan Nurul Islam.
Jamil, M. (2007). Cakrawala Tasawuf sejarah. Pemikiran dan kontekstualitas. Gaung Persada Press.
Kurdi, M. A. (n.d.). Tanwir al-Qulub fi Mu’amalah ‘Alam al Ghuyub. Bangkul Indah.
Nata, A. (2000). Akhlak Tasawuf. Raja Grafindo.
Nurhuda, A. (2021). Pesan Moral Dalam Kisah Umar Bin Khattab Pada Kitab Arobiyyah Lin Nasyiin 4. Jurnal Hurriah: Jurnal Evaluasi Pendidikan dan Penelitian, 2(4), 38–46.
Nurhuda, A. (2022a). Nilai Pendidikan Karakter Dalam Film Layangan Putus 1a Produksi Md Entertainment. Jurnal Pendidikan Sosiologi dan Humaniora, 13(1), 33. https://doi.org/10.26418/j-psh.v13i1.52107
Nurhuda, A. (2022b). PERAN DAN KONTRIBUSI ISLAM DALAM DUNIA ILMU PENGETAHUAN. Jurnal Pemikiran Islam, 2(2), 222–232.
Nurhuda, A. (2022c). THE ROLE OF QOLBU MANAGEMENT IN BUILDING IDEAL MUSLIM PERSONALITY. JURNAL HURRIAH: Jurnal Evaluasi Pendidikan dan Penelitian, 3(3), 64–72.
Nurhuda, A. (2023a). Obligation to Learn and Search Science from the Perspective of the Prophet’s Hadits. Edunity: Social and Educational Studies, 2(3), 405–415.
Nurhuda, A. (2023b). PROPHETIC MISSION AND ISLAMIC EDUCATION IN SURAH SABA’: 28 AND AL-ANBIYA’: 107. 4(1), 108–116.
Nurhuda, A. (2023c). Sufism Values in Pancasila as the Nation’s Ideology. ATHENA: Journal of Social, Culture and Society, 1(3), 103.
Nurhuda, A., Ansori, I. H., & Ab, T. E. S. B. E. (2023). THE URGENCY OF PRAYER IN LIFE BASED ON THE AL-QUR’AN PERSPECTIVE. LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan, 17(1), 52–61.
Nurhuda, A., Susanti, L., Azmi, Y. S., & Ulama, U. N. (2023). Psychological and Physiological Motives in Humans (Study on Verses of The Qur’an). 35(1), 30–44. https://doi.org/10.23917/suhuf.v35i1.22581
Putri, Y., & Nurhuda, A. (2023). CONSUMERISM IN THE CONTEXT OF SUFISM EDUCATION. JURNAL HURRIAH: Jurnal Evaluasi Pendidikan dan Penelitian, 4(223–233).
Rahman, F. (1987). Metode Alternatif Neo-Modernisme Islam Terj. Taufiq Adnan Amal. Mizan.
Siregar, A. R. (2002). Tasawuf dari Sufisme Klasik ke Neo Sufisme. Raja Grafindo.
Downloads
Published
Issue
Section
License
Copyright (c) 2023 Yasin Syafii Azami, Abid Nurhuda, Murjazin Murjazin

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.




